|Unravelling the Mahatma – I|
Gandhi’s prescriptions for Hindus living with Muslims in their midst
Prime Minister Modi immediately after returning to India after his tour of African nations chaired a high level meeting with some members of his cabinet, the PMO and the National Security Adviser to take stock of the latest bout of jihadi violence in Srinagar. The nation does not know what they discussed, what was their analysis of the violence and what is going to be the plan of action; the only salient thing made public by the Prime Minister was exhorting the army and para-military forces in the Kashmir valley to observe restraint. America and its extended arm of foreign policy, the United Nations, and of course Gandhi, could not have put it better.
On his visit to South Africa, Modi made the theatrical journey “retracing” as he said, the “Mahatma’s mahatma-making journey” by train. Of course, Modi did not go so far as to get someone to throw him off the train as the first history-making step in the making of the Mahatma, but Modi did say the train journey was akin to a pilgrimage. I would have ignored the Mahatma theatrics as Modi’s persistent foible except that the Prime Minister chose to go public with only one statement on the jihadi violence in Kashmir soon after he returned with Gandhi magic still misting his eyes – advising the army to show restraint and to ensure that no “innocent civilian” faced hardship because of army action. This Modispeak is Gandhispeak par excellence and I am enraged on two grounds: I do not like Hindu political leaders thrusting the Gandhicoffin on the shoulders of the Hindu nation and I strongly condemn any adverse remark by the Prime Minister or any Minister even implying that our men and women in uniform must battle terrorists and insurgents with hands tied behind their backs which is precisely what “restraint” means.
So I will begin this series of unravelling the Mahatma with Gandhi’s outrageous prescriptions for Hindus when faced by jihad. This is necessary because not only did the Mahatma have arrogant and insulting views about the character of our men in uniform but also to demonstrate how the return of Kashmiri Pandits to their homeland is closely linked to the army and para-military forces in the Kashmir Valley. I will quote Modi’s Mahatma only from the Collected Works of Mahatma Gandhi which I have reproduced abundantly in my book Eclipse of the Hindu Nation: Gandhi and his Freedom Struggle, NAPL, 2009.
Political sagacity versus political blindness culminating in genocide of Hindus
Let me begin by quoting Savarkar who had no illusions about the Muslim League and about Muslims generally. Readers are requested to bear Savarkar’s prophetic and farsighted words in mind to understand why I reject Gandhi’s politics totally and reject too Modi’s persistent efforts to resurrect Gandhi in the nation’s turbulent political arena. Had Gandhi restricted himself to khadi, temple-entry for untouchables, cleaning latrines, promoting Hindi, and devoted his life in the service of Hindu society like Madanmohan Malaviya, Thakkar Bapa, Acharya Vinobha Bhave, Ghanshyamdas Birla and Jamnalal Bajaj, without seizing control of the Indian National Congress and the political movement in its entirety, I would have no objections to the Mahatma; butGandhi’s manic control of the polity of the times vivisected the Hindu nation and caused irreparable harm to the re-scripting of Hindu-Muslim relations and the nature of post-independence Indian polity.
The political expositions of both Tilak and Aurobindo failed to address the question of how Hindus could undertake all-round rejuvenation of their society, religion and nation without state power and with colonial structures and separatist Muslims in their midst. Savarkar however confronted the issue frontally and in his Presidential address at the 21st session of the Hindu Mahasabha in Kolkata in 1935, stated his apprehensions bluntly and with startling foresight –
No realist can be blind to the probability that the extra-territorial designs and the secret urge goading on the Moslems to transform India into a Moslem State may at any time confront the Hindusthani State even under self-government either with a Civil War or treacherous overtures to alien invaders by the Moslems. Then again there is every likelihood that there will ever continue at least for a century to come a danger of fanatical riots, the scramble for services, Legislative seats, weightages out of proportion to their population on the part of the Moslem minority and consequently a constant danger threatening internal peace.
This was Savarkar in 1935. Now let us see how Gandhi responded to jihad and jihadis and his generous advice to Hindu victims of jihad. Gandhi had four broad prescriptions for dealing with Islam, Muslims and jihad:
1. Muslim good conduct is predicated on Hindu generosity, self-sacrifice and willingness to suffer pain.
2. Hindus must die in large numbers as proof of non-violence, their willingness to suffer pain and death and their commitment to the Congress Creed which will not pick up arms against jihad which threatened their women, their way of life and vivisection of their janmabhumi or the Hindu Nation
3. Hindu women threatened with rape, conversion and other vile acts of jihad must bite their tongues and commit suicide.
4. No Congress government, no Indian government must call in the military when Jihaids unleash violence against Hindus and in situations of “communal riots” which is polite for Muslim violence.
And this is Gandhi’s prescription for government which in essence is liberal Christian political doctrine, a doctrine into which he had been indoctrinated in all those years in London and South Africa when the dominant influence on Gandhi was Christian missionaries of all hues.
Gandhi was actually propagating a political theory of Hindus as religious minorities in their own homeland! When Hindus are weak and politically disempowered or when Muslims enjoy active state support, the first targets are Hindu festivals. Muslims attacked Ganesh Puja processions and festivities in 1893 which caused Lokmanya Tilak and Aurobindo to begin the process of Hinduising the Indian National Congress which was still in the thrall of white British citizens, rich and influential Parsees and politically ambitious Hindus who were members of the Viceroy’s Council. Muslim proclivity to attack Hindu processions remained intact when on July 1, 1946, jihadis unleashed violence in Ahmedabad on Ashad Sud orrath-yatra. Morarji Desai, as Minister for Home and Revenue in the Government of Bombay, called in the army to contain the violence and Gandhio in typical, dismissive, contemptuous and belittling style not only demeaned the army but asked Morarji Desai to die in the flames of communal violence instead of calling in the army. Gandhi referes to Indian soldiers as “monkeys” and like Prime Minister Modi advised “restraint” to the army and told Morarji Desai that he would not mind if our soldiers died because they chose to exercise restraint.
Terrorism has no religion, all Muslims are not terrorists and Hindus must choose to die but not fight back
Gandhi at different times in his life, in different circumstances has said he knew the Jains better than the Jains, he knew the Rajputs better than the Rajputs knew themselves, he knew the women of Bengal better than the women knew themselves, and if we go by what Gandhi is saying when the country was burning in the fire lit by Muslim League’s call for Direct Action, Gandhi knew Islam and the Koran better than the Muslims knew their religion.
Women of Bengal should commit suicide and more Gandhi fairy-tale about non-violence
More Gandhian gobbledygook
Notwithstanding the fact that what Gandhi was seeing in Bengal was naked jihad, he told the Hindus of Bengal not to retaliate by picking up arms against the Muslims because the Muslims had assured Gandhi that they wanted peace and also that Islam did not permit abduction of women or forcible conversion; the inference being that if some Muslim League politician told Gandhi something to get him out of Bengal, Gandhi expected the Hindus of Bengal to trust the Muslim League or else trust Gandhi’s faith in the Muslim League and his interpretation of Islam. Historically there has always been a small section among the Muslim community which has condemned jihad and jihadi violence but that has never deterred Muslim terrorists from their mission to transform Hindu India from dar-ul harb to dar-ul Islam. Gandhi admits here he “did not worship idols.”
As Hindus and the Hindu Nation burned, Gandhi continues to ask Hindus to die in the hundreds
Gandhi goes to Bengal only in the last week of October 1946, three months after Direct Action and only long after the fires of jihad had burned down Hindus and their homes. He traveled across Bengal allegedly to end communal riots and in one such talk to relief workers in Chaumuhani, he had this to say:
Prime Minister Modi, Hindus are not prepared to roll over and die to strengthen the myth of Gandhi’s Mahatmahood which rested on Hindu powerlessness. The country’s government must either deal ruthlessly with all threats to Hindus, Hindu temples and the Hindu way of life or be prepared to see the rise of the Hindu kshatriya in defence of the Hindu Nation. (To be continued)
14th July, 2016.